Remembering the second best-selling novel in English
The Lord of the Rings, J.R.R. Tolkien’s great work of modern mythology, was forged by three wars. The first began 100 years ago, a hell of mud and fire. The second was its successor, a time of contending totalitarian visions. The third has in some respects never ended, pitting East against West, religion against religion.
As truly as it did George Orwell’s Nineteen Eighty-Four, the Cold War most fully shaped Tolkien’s vision. But Tolkien also opposed two larger worlds that were not coextensive with the empires on either side of the meaningfully named Iron Curtain: the green agrarian world of the English countryside—the Shire—against the dark, satanic mills that lay always just over the horizon. It is clear which Tolkien preferred; his villains are the trolls and goblins who clear-cut forests and reduce mountains to deep holes in the ground, his heroes, the steady country people who stand firm against the dark overseers of mines and vast cities.
LOTR is famously a book of books, drawing on a vast library for background and inspiration; Tolkien even borrowed from his philological work for the Oxford English Dictionary to add details to the story, a compliment repaid when his coined word mithril entered the dictionary in 1976. But LOTR is also a book of friendship, and more particularly, the friendship—the fellowship—that evolves from service in war. The primary virtues are constancy and loyalty; it is always the dark armies that break and run, always the little men of the Shire who forget that they are afraid long enough to do the impossible, which is the very definition of heroism, and a particularly English view of it at that.
Gregory McNamee is a contributing editor at Kirkus Reviews.
Used with permission from Kirkus Reviews Online
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